Circuitous Journeys: Modern Spiritual Autobiography (Studies in Religion and Literature),Used

ReviewThis series of essays comprises a close reading by Leigh (English, Seattle Univ.) of the autobiographies of Thomas Merton, Dorothy Day, C.S. Lewis, G.K. Chesterton, M. Ghandhi, Malcolm X, Black Elk, Paul Cowan, Rigoberta Menchu, Dan Wakefield, and Nelson Mandela, arguing that their religious significance is best discerned by uncovering their literary pattern and the implicit psychological dynamic of the individual autobiographers. A difficulty with the latter is a tendency to reduce the individual autobiographer's search for meaning to the resolution of psychological tensions, from the perspective of a reified Freudianism, e.g., "One can see in much of Merton's life story a search for the 'sense of purpose' he failed to achieve because of the timing of the death of his mother." Or, "Day's life can be seen as a circular journey to resolve the tensions between the father and mother within her...." Other criticisms: the individual chapters lack a common or similar format to aid readers in following the analysis; the excellent synthetic introduction and cursory conclusion would be better if switched; analysis often seems to be made to fit a Procrustean bed of theory, rather than theory flowing from analysis; and the intended audience is unclear. Suitable for graduate students, faculty, and researchers. ChoiceLeigh analyzes 10 major 20thcentury figures in the light of the autobiographical tradition begun by Augustine's Confessions. Theology DigestLeigh has given readers a model in which spiritual autobiography might fit. Christianity and Literature...This volume will provide a rich source for those engaged in study of spiritual autobiography.Betty A. Bergland, Biography, Fall 2001Product DescriptionCircuitous Journeys: Modern Spiritual Autobiography provides a close reading and analysis of ten major life stories by twentiethcentury leaders and thinkers from a variety of religious and cultural traditions: Mohandas Gandhi, Black Elk, Thomas Merton, Dorothy Day, C. S. Lewis, Malcolm X, Paul Cowan, Rigoberta Menchu, Dan Wakefield, and Nelson Mandela.The book uses approaches from literary criticism, developmental psychology (influenced by Erik Erikson, James Fowler, and Carol Gilligan), and spirituality (influenced by John S. Donne, Emile Griffin, Walter Conn, and Bernard Lonergan).Each text is read in the light of the autobiographical tradition begun by St. Augustines Confessions, but with a focus on distinctively modern and postmodern transformations of the selfwriting genre. The twentiethcentury context of religious alienation, social autonomy, identity crises and politics, and the search for social justice is examined in each text.ReviewThis series of essays comprises a close reading by Leigh (English, Seattle Univ.) of the autobiographies of Thomas Merton, Dorothy Day, C.S. Lewis, G.K. Chesterton, M. Ghandhi, Malcolm X, Black Elk, Paul Cowan, Rigoberta Menchu, Dan Wakefield, and Nelson Mandela, arguing that their religious significance is best discerned by uncovering their literary pattern and the implicit psychological dynamic of the individual autobiographers. A difficulty with the latter is a tendency to reduce the individual autobiographer's search for meaning to the resolution of psychological tensions, from the perspective of a reified Freudianism, e.g., "One can see in much of Merton's life story a search for the 'sense of purpose' he failed to achieve because of the timing of the death of his mother." Or, "Day's life can be seen as a circular journey to resolve the tensions between the father and mother within her...." Other criticisms: the individual chapters lack a common or similar format to aid readers in following the analysis; the excellent synthetic introduction and cursory conclusion would be better if switched; analysis often seems to be made to fit a Procrustean bed of theory, rather than theory flowing from analysis; and the intended audience is unclear. Suitable for g