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Coleridge was a visionary drawn to the numinous, but he was also a spontaneous connoisseur of the sensory life. Such doublemindedness has often been criticized as a sort of incapacity; but the capability of entertaining equally necessary kinds of perception might be thought a kind of virtue. The study examines Coleridge's formative doublevision as it manifests itself in his profound selfanalysis, his philosophy of mind, and his literary criticism.
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