Destroyer Of The Gods: Early Christian Distinctiveness In The Roman World
Destroyer Of The Gods: Early Christian Distinctiveness In The Roman World

Destroyer Of The Gods: Early Christian Distinctiveness In The Roman World

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Silly, Stupid, Irrational, Simple. Wicked, Hateful, Obstinate, Antisocial. Extravagant, Perverse. The Roman World Rendered Harsh Judgments Upon Early Christianityincluding Branding Christianity New. Novelty Was No Roman Religious Virtue.Nevertheless, As Larry W. Hurtado Shows In Destroyer Of The Gods, Christianity Thrived Despite Its New And Distinctive Features And Opposition To Them. Unlike Nearly All Other Religious Groups, Christianity Utterly Rejected The Traditional Gods Of The Roman World. Christianity Also Offered A New And Different Kind Of Religious Identity, One Not Based On Ethnicity. Christianity Was Distinctively A Bookish Religion, With The Production, Copying, Distribution, And Reading Of Texts As Central To Its Faith, Even Preferring A Distinctive Bookform, The Codex. Christianity Insisted That Its Adherents Behave Differently: Unlike The Simple Ritual Observances Characteristic Of The Pagan Religious Environment, Embracing Christian Faith Meant A Behavioral Transformation, With Particular And Novel Ethical Demands For Men. Unquestionably, To The Roman World, Christianity Was Both New And Different, And, To A Good Many, It Threatened Social And Religious Conventions Of The Day.In The Rejection Of The Gods And In The Centrality Of Texts, Early Christianity Obviously Reflected Commitments Inherited From Its Jewish Origins. But These Particular Features Were No Longer Identified With Jewish Ethnicity And Early Christianity Quickly Became Aggressively Transethnica Novel Kind Of Religious Movement. Its Ethical Teaching, Too, Bore Some Resemblance To The Philosophers Of The Day, Yet In Contrast With These Great Teachers And Their Small Circles Of Dedicated Students, Early Christianity Laid Its Hard Demands Upon All Adherents From The Moment Of Conversion, Producing A Novel Social Project.Christianitys Novelty Was No Badge Of Honor. Called Atheists And Suspected Of Political Subversion, Christians Earned Roman Disdain And Suspicion In Equal Amounts. Yet, As Destroyer Of The Gods Demonstrates, In An Irony Of History The Very Features Of Early Christianity That Rendered It Distinctive And Objectionable In Roman Eyes Have Now Become So Commonplace In Western Culture As To Go Unnoticed. Christianity Helped Destroy One World And Create Another.

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  • Q: What is the page count of this book? A: This book has three hundred four pages. It offers an in-depth exploration of early Christianity and its distinctive features.
  • Q: What are the dimensions of the book? A: The book measures five point five one inches in length, zero point eight inches in width, and eight point four inches in height. These dimensions make it a convenient size for reading.
  • Q: What type of binding does this book have? A: The book is paperback bound. This type of binding is typically lighter and more flexible than hardcover.
  • Q: Who is the author of this book? A: The author is Larry W. Hurtado. He is known for his scholarly work on early Christianity and its historical context.
  • Q: What is the main theme of the book? A: The main theme is the distinctiveness of early Christianity in the Roman world. It discusses how Christianity rejected traditional Roman gods and social conventions.
  • Q: Is this book suitable for academic study? A: Yes, the book is suitable for academic study. It provides a scholarly analysis of early Christian distinctiveness supported by historical evidence.
  • Q: How does this book address early Christian ethics? A: The book discusses early Christian ethics as distinct from pagan practices. It emphasizes behavioral transformation and ethical demands from conversion.
  • Q: What kind of audience is this book aimed at? A: The book is aimed at scholars, students, and anyone interested in early Christianity and Roman history. It offers insights suitable for both academic and general readers.
  • Q: Does the book include references or bibliographies? A: Yes, the book includes references. This adds credibility and allows readers to explore the topics further.
  • Q: What should I do if my book arrives damaged? A: If your book arrives damaged, you should contact customer support for assistance. They can guide you through the return or exchange process.
  • Q: What is the publisher of this book? A: The book is published by Baylor University Press. They specialize in scholarly works and publications related to religious studies.
  • Q: Can this book be used as a primary source for research? A: Yes, this book can be used as a primary source for research. It offers unique insights into early Christianity and its societal impacts.
  • Q: Is there a warranty or guarantee for this book? A: Typically, books do not come with a warranty. However, you may check the retailer's return policy for satisfaction guarantees.
  • Q: How should I store this book? A: Store the book upright on a shelf in a cool, dry place. This will help maintain its condition and prevent damage.
  • Q: What is the focus on Christianity's rejection of Roman gods in the book? A: The focus is on how early Christianity's rejection of Roman gods marked its distinctiveness. This rejection was a critical aspect of its identity and social challenges.
  • Q: Are there illustrations or images in this book? A: No, this book primarily consists of text. It focuses on the scholarly analysis of early Christian history without illustrations.

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