Title
Japans Frames of Meaning: A Hermeneutics Reader,New
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In Japans Frames of Meaning, Michael Marra identifies interpretative concepts central to discussions of hermeneutical practices in Japan and presents English translations of works on basic hermeneutics by major Japanese thinkers. Discussions of Japanese thought tend to be centered on key Western terms in light of which Japanese texts are examined; alternatively, a few Buddhist concepts are presented as counterparts of these Western terms. Marra concentrates on Japanese philosophers and thinkers who have mediated these two extremes, bringing their knowledge of Western thought to bear on philosophical reinterpretations of Buddhist terms that are, thus, presented in secularized form.Marra focuses on categories relevant to the development of a history of Japanese hermeneutics, calling attention to concepts whose discussion sheds light on how Japanese thinkers have proceeded in making sense of their own culture. The terms are organized under three headings. The first deals with koto, which in Japanese means both 'things' and 'words.' Koto is the center of a series of interesting compounds, such as kotodama (the spirit of words) and makoto (truth), that have shaped Japanese discourses on philosophy, ethics, aesthetics, and religion. Writings on koto by twentiethcentury philosophers Watsuji Tetsuro (18891960) and Omori Shozo (19211997) and Edoperiod scholar Fujitani Mitsue (17681823) are included. The second heading is dedicated to two wellknown aesthetic categories, yugen and sabi, which point to notions of depth in physical space as well as in the space of interiority. The University of Kyoto aesthetician Ueda Juzo (18861973) guides the reader through a history of these concepts. In the third part of the book, notions of time in the form of ku (emptiness) and guzen (contingency) are examined through the work of Uedas colleagues at Kyoto, Nishitani Keiji (19001990) and Kuki Shuzo (18881941).Perceptive and erudite, Japans Frames of Meaning will become a landmark resourcein particular for the insights and provocations it offers to contemporary crosscultural philosophical dialoguefor anyone interested in traditional and modern Japanese thought.
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We provide a 2-year limited warranty, from the date of purchase for all our products.
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This warranty strictly does not cover damages that arose from negligence, misuse, wear and tear, or not in accordance with product instructions (dropping the product, etc.).
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Frequently Asked Questions
- Q: What is the main focus of 'Japan’s Frames of Meaning'? A: The book primarily explores interpretative concepts central to hermeneutical practices in Japan, presenting English translations of works by major Japanese thinkers.
- Q: Who is the author of 'Japan’s Frames of Meaning'? A: The author is Michael Marra, who is known for his insights into Japanese philosophy and hermeneutics.
- Q: What are the key themes discussed in the book? A: Key themes include the concept of 'koto', aesthetic categories like 'yugen' and 'sabi', and notions of time such as 'ku' (emptiness) and 'guzen' (contingency).
- Q: Is this book suitable for beginners in Japanese philosophy? A: Yes, the book is accessible to beginners while also providing depth for those familiar with Japanese philosophical concepts.
- Q: What type of binding does this book have? A: The book is bound in hardcover, which typically offers durability and a premium feel.
- Q: How many pages does 'Japan’s Frames of Meaning' have? A: The book has a total of 464 pages.
- Q: What condition is the book in? A: The book is listed as 'New', indicating it has not been previously owned or used.
- Q: When was 'Japan’s Frames of Meaning' published? A: The book was published on October 31, 2010.
- Q: Does the book include translations of Japanese texts? A: Yes, it includes English translations of significant works on hermeneutics by notable Japanese philosophers.
- Q: What audience would benefit from reading this book? A: The book is beneficial for anyone interested in traditional and modern Japanese thought, particularly those engaged in cross-cultural philosophical dialogue.