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Jewish Mystical Autobiographies: Book Of Visions And Book Of Secrets (Classics Of Western Spirituality),New
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Paulist Press Deserves Credit For Adding This New Dimension To Interfaith Dialogue.' The Jewish Spectator In This Remarkable Volume In The Classics Of Western Spirituality Are The Mystical Autobiographiesunusual In Themselves For The Jewish Traditionof Two Influential Jewish Thinkers, Rabbi Hayyim Vital And Rabbi Yizhak Isaac Safrin Of Komarno. Now Translated For The First Time In English, These Texts Will Capture The Attention Of Historians, Theologians, And Anyone Studying Judaism. Rabbi Hayyim Vital (15421620) Was The Foremost Disciple Of R. Isaac Luria, One Of The Most Important Mystics In 16Th Century Judaism And Founder Of The Major School Of Mysticism Known As Lurianic Kabbalah. Vital Was The Most Influential Transmitter Of Luria'S Teachings, And The Author Of A Fullfledged Mystical Autobiography Called The Book Of Visions. Vital Saw Himself As The Reincarnation Of Many Of The Important Figures In Jewish History Associated With Messianic Hopes And Expectations. The Second Text In This Volume, The Book Of Secrets, Is By Rabbi Yizak Isaac Safrim Of Komarno (18061874), An Important Hasidic Master. Like Vital, He Saw Himself As A Potential Messianic Figure Who Had Direct Access To The Mysteries Of Heaven. The Book Of Secrets Is Divided Into Two Parts. The First Part, The Book Of Visions, Modeled On Vital'S Work, Consists Of Incidents In His Life And Visionary Experiences. The Second Part, The Deeds Of The Lord, Contains Stories About The Baal Shem Tov, The Founder Of Hasidism.
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- Q: What is the page count of this book? A: This book contains three hundred eighty-four pages. It provides a detailed exploration of Jewish mystical autobiographies.
- Q: What are the dimensions of this book? A: The dimensions of this book are six inches in length, one inch in width, and nine point zero two inches in height.
- Q: What is the binding type of the book? A: The book is paperback bound. This makes it lightweight and easy to handle.
- Q: Who is the author of this book? A: The author of this book is Morris M. Faierstein. He has translated the mystical texts for the first time in English.
- Q: How do I read this book? A: You can read this book like any standard paperback. It is suitable for anyone interested in Jewish mysticism.
- Q: Is this book suitable for beginners? A: Yes, this book is suitable for beginners. It provides insights into Jewish mysticism without requiring prior knowledge.
- Q: How should I store this book? A: Store this book in a cool, dry place away from direct sunlight. This will help preserve its condition over time.
- Q: Can I clean the book cover? A: Yes, you can gently wipe the cover with a dry cloth. Avoid using water or cleaning solutions on the cover.
- Q: What if the book arrives damaged? A: If the book arrives damaged, you should contact customer service for a return or exchange. They will guide you through the process.
- Q: Is this book a good gift for someone interested in spirituality? A: Yes, this book makes an excellent gift for those interested in spirituality. It explores profound themes of mysticism.
- Q: How does this book compare to other spiritual texts? A: This book offers unique insights into Jewish mysticism, differing from other spiritual texts that may focus on different traditions.
- Q: Are there any illustrations in this book? A: No, this book does not contain illustrations. It focuses on textual content and the mystical narratives.
- Q: Is this book part of a series? A: Yes, this book is part of the Classics of Western Spirituality™ series. It features significant spiritual writings.
- Q: What themes does this book explore? A: The book explores themes of mysticism, messianic hopes, and visionary experiences within Jewish thought.
- Q: Is this book appropriate for all ages? A: Yes, this book is appropriate for all ages, especially for readers interested in spirituality and mysticism.
- Q: What language is this book translated into? A: This book is translated into English from the original Hebrew texts. It makes the material accessible to a wider audience.