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Der provokativen additivdualistischen Kirchenrechtsverneinung bei R. Sohm bleibt bis heute meist das andere Extrem eines konsekutiven GlaubeRechtMonismus in sehr unterschiedlichen Anstzen (z.B. H. Dombois, W. Aymans) entgegengesetzt. Zur Lsung dieses Gegensatzes wird der bisher hauptschlich in der protestantischen Kirche begegnende Begriff Kirchenordnung als mgliches Paradigma einer neu vertieftdifferenzierten und kumenisch kommunikablen katholischen Kirchenrechtsbegrndung verdeutlicht. Zur dadurch klar stellbaren Frage nach dem Kirchenordnungsverstndnis des Kanonisten P. Huizing kommt dessen bisher kaum beachtete allgemein rechtstheologische KirchenordnungsKonzeption in vier signifikanten Themen: sakramentale Rechtsstruktur, gttliches Recht, Enttheologisierung des Kirchenrechts, HuizingJ. KleinBeziehung, zur kritisch gewrdigten Darstellung. Der Weiterfhrung Huizing's liegen die Analogieregeln von G. Shngen als hermeneutisches und kumenisches Erkenntnisprinzip zugrunde. Auf dieser Grundlage wird erstmals ein angemessen dreifachtiefengestufter rechtstheologischer Ansatz bei J.S. Drey (FunotenExkurs) und bei J. Klein kenntlich gemacht, der spezifische Glaubensbezug des zeitgemen Modells der autonomen Moral im christlichen Kontext (A. Auer) zur unverkrzt glaubens und vernunftgemen Kirchenrechts und Jurisdiktionslegitimation erschlossen und derart das rechtstheologischrezeptive Nach ins zeitgem innovative Vordenken geweitet.
⚠️ WARNING (California Proposition 65):
This product may contain chemicals known to the State of California to cause cancer,
birth defects, or other reproductive harm.
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