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Does womens experience matter for theological inquiry? Elizabeth Johnsons premise is that it does, and that the failure of traditional Trinitarian doctrine to account for womens relationality results in a too radical distinction between God and the world. Drawing on feminist ethics and Godtalk, transcendental experience, and panentheistic Trinitarian theology, she constructs an alternative relational ontology and Trinitarian female symbol. Is her integration of these multiple systems viable? More importantly, can divine and human freedom, distinction and personhood be upheld within Johnsons framework?Knowing God by Name is a critical assessment and evaluation of this approach, bringing Johnson into conversation with Catholic and feminist colleagues and with Karl Barth, whose Trinitarian theology of experience maintains the divinecreaturely distinction she challenges. It asks whether her combination of Rahnerian anthropology, panentheistic relational ontology and feminist Godtalk is internally consistent and methodologically plausible. Knowing God by Name thoughtfully examines Johnsons claim to speak within the contours of historical, Trinitarian Christianity and her contribution to the life and language of the Church today.
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