'Kubla Khan' And The Fall Of Jerusalem: The Mythological School In Biblical Criticism And Secular Literature 17701880

'Kubla Khan' And The Fall Of Jerusalem: The Mythological School In Biblical Criticism And Secular Literature 17701880

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Dr Schaffer Outlines The Development Of The Mythological School Of European Biblical Criticism, Especially Its German Origins And Its Reception In England, And Studies The Influence Of This Movement In The Work Of Specific Writers: Coleridge Hlderlin, Browning, And George Eliot. The 'Higher Criticism' Treated Sacred Scripture As Literature And As History, As The Product Of Its Time, And The Highest Expression Of A Developing Group Consciousness; It Challenged Current Views On The Authorship And Dating Of The Pentateuch And The Gospels, On Inspiration, Prophecy, And Canonicity, And Formulated A New Apologetics Closely Linked With The Growth Of Romantic Aesthetics. The Importance Of This Study Is That It Shows That Readings Of Specific Literary Texts Can Intersect With General Movements Of Thought And Action Through The Scrutiny Of A Clearly Defined Intellectual Discipline, Here The Higher Criticism, Which Developed As A Particular Expression Of The Larger Trends In The History Of The Period. Dr Shaffer Throws Light On Individual Works Of Literature, The Formation Between England And Germany, And The Bases Of European Romanticism.

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  • Q: What is the page count of the book? A: This book contains three hundred seventy-one pages. It offers a thorough exploration of the mythological school in Biblical criticism.
  • Q: What type of binding does this book have? A: The book is bound in hardcover. This durable binding provides long-lasting protection for the pages inside.
  • Q: Who is the author of this book? A: The author is E. S. Shaffer. He provides insights into European Biblical criticism and its literary impact.
  • Q: What genre does this book belong to? A: This book falls under Criticism and Theory. It critically analyzes the intersection of literature and Biblical criticism.
  • Q: Is this book suitable for beginners in literary criticism? A: Yes, this book is suitable for beginners. It clearly outlines complex ideas in an accessible manner.
  • Q: What themes are explored in the book? A: Key themes include the influence of Romantic aesthetics and higher criticism. It also discusses the reception of these ideas in England.
  • Q: How should I care for this hardcover book? A: To keep this book in good condition, store it upright in a cool, dry place. Avoid exposure to direct sunlight to prevent fading.
  • Q: Can I read this book if I am not familiar with Biblical criticism? A: Yes, you can read this book without prior knowledge. The author provides context and background information throughout.
  • Q: How do I clean this book if it gets dirty? A: To clean the book, gently wipe the cover with a dry cloth. Avoid using water or cleaning solutions that may damage it.
  • Q: Is this book appropriate for academic study? A: Yes, this book is appropriate for academic study. It provides valuable insights into literary criticism and historical context.
  • Q: What can I expect to learn from this book? A: You can expect to learn about the mythological school of Biblical criticism and its impact on literature. It explores key authors and their works.
  • Q: Is there a specific audience for this book? A: The book appeals to scholars, students, and anyone interested in literary criticism. It bridges gaps between literature and theology.
  • Q: What is the significance of the mythological school discussed in the book? A: The mythological school challenged traditional views on scripture. It emphasized the literary and historical context of sacred texts.
  • Q: Does this book include references to other authors? A: Yes, the book references authors like Coleridge, Hölderlin, Browning, and George Eliot. Their works are analyzed in relation to Biblical criticism.
  • Q: What is the main argument of the author, E. S. Shaffer? A: Shaffer argues that literary texts intersect with broader intellectual movements. He highlights the influence of Romanticism on Biblical criticism.

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