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V monografii k izucheniyu estestvennogo yazyka primenen filosofskiy (aksiologicheskiy) podkhod, pozvolyayushchiy vzglyanut' na yazyk s bolee shirokikh pozitsiy, obespechivayushchiy bolee ob"ektivnoe videnie sotsial'nogo funktsionirovaniya yazyka. Ispol'zovanie filosofskogo podkhoda dalo vozmozhnost' postroit' urovnevuyu model' analiza i otsenki yazykovoy sfery zhiznedeyatel'nosti chelovecheskogo soobshchestva. Na baze vyyavlennoy iz literatury rodovoy, normativnoy kharakteristiki cheloveka kul'tury sleduyushchim shagom yavilas' konkretizatsiya podkhoda k yazyku kak kul'turosoobraznogo; byla ustanavlena analogichnost', parallel'nost' soderzhatel'nykh priznakov kul'turnoy normy (takzhe vyyavlennykh iz literatury) kak sistemnosti i universal'nosti chelovecheskoy deyatel'nosti, s odnoy storony, i bazovykh, obshchepriznannykh kharakteristik yazyka sistemnosti, universal'nosti, normativnosti, s drugoy storony. V rabote obosnovyvaetsya eksplitsitnoe nalichie yazykovoy kul'turnoy normy v estestvennykh yazykakh, vystupayushchikh strukturnoy i semanticheskoy osnovoy sovremennykh znakovykh sistem. Na primere yazykovoy i kul'turnoy universalii dom i put' v kitayskom i russkom yazykakh pokazyvaetsya ikh kul'turnaya normativnost' i eticheskaya napolnennost'.
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