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Date : le 28 fvrier 1994. Lieu : une le de Capri. Un htel, une table autour de laquelle nous parlons entre amis, presque sans ordre, sans ordre du jour, sans mot dordre, sauf un mot, le plus clair et le plus obscur : religion. Pourquoi ce phnomne htivement nomm, le ' retour des religions ', estil si difficile penser ? Pourquoi surprendil ? Pourquoi tonnetil en particulier ceux qui croyaient ingnument quune alternative opposait dun ct la Religion, de lautre la Raison, les Lumires, la Science, la Critique (la critique marxiste, la gnalogie nietzschenne, la psychanalyse freudienne et leur hritage), comme si lune ne pouvait quen finir avec lautre ? Le ' retour du religieux ' se rduitil ce que la doxa dtermine confusment comme ' fondamentalisme ', ' intgrisme ', ' fanatisme ' ? Voil peuttre, la mesure de lurgence historique, lune de nos questions pralables. Jacques Derrida
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