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The French studies scholar Patrick Coleman made the important observation that over the course of the eighteenth century, the social meanings of anger became increasingly democratized. The work of JeanJacques Rousseau is an outstanding example of this change. In Man or Citizen, Karen Pagani expands, in original and fascinating ways, the study of anger in Rousseaus autobiographical, literary, and philosophical works. Pagani is especially interested in how and to what degree angerand various reconciliatory responses to anger, such as forgivenessfunctions as a defining aspect of ones identity, both as a private individual and as a public citizen. Rousseau himself was, as Pagani puts it, unabashed in his own anger and indignationtoward society on one hand (corrupter of our naturally good and authentic selves) and, on the other, toward certain individuals who had somehow wronged him (his famous philosophical disputes with Voltaire and Diderot, for example). In Rousseaus work, Pagani finds that the extent to which an individual processes, expresses, and eventually resolves or satisfies anger is very much of moral and political concern. She argues that for Rousseau, anger is not only inevitable but also indispensable, and that the incapacity to experience it renders one amoral, while the ability to experience it is a key element of good citizenship.
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