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Was ist Philosophie, und was heit es zu philosophieren? Diese Frage, die so alt ist wie die Philosophie selbst, findet in vorliegender Arbeit eine wie es auf den ersten Blick scheint berraschende Antwort: Philosophie ist Spiel, also mglicherweise gar keine ernsthafte Ttigkeit, jedenfalls nicht Arbeit.Noch berraschender ist jedoch, da diese Antwort auf jene alte Frage ebenso alt ist und in einer bedeutenden Entwicklungslinie des abendlndischen Denkens bis in die Moderne hinein entwickelt wird. In dieser Traditionslinie werden die Problembereiche von ''Welt'' einerseits und ''Sprache'' bzw. ''Erkennen'' andererseits durch den Begriff des Spieles verklammert, so da eine ebenso kritische wie rationale Sichtweise auf die Mglichkeiten der Philosophie entsteht. Diese kritische Tradition des Philosophierens ist wesenhaft mit den Namen Platon, Kant und Nietzsche verknpft. Der Verfasser weist, ausgehend von einer begriffshistorischen Grundlegung anhand der Analyse eines HeraklitFragments, eine ideengeschichtliche Gedankenlinie nach, da Philosophie nicht mehr aber auch nicht weniger! als Spiel sei, ber die Interpretation zentraler Lehrstcke Platons, Kants Theorie des reinen Geschmacksurteils, und Nietzsches Sprach und Erkenntniskritik. Dabei zeigt sich, da Nietzsche gerade im Anschlu an die Kritik des Anspruchs auf wahre Erkenntnis und der Mglichkeit von deren Aussage durch die Philosophie bei Platon und Kant diese Kritik radikalisiert und vollendet.Der Spielbegriff gewinnt damit zentrale Bedeutung fr ein modernes Philosophieren nach Nietzsche, welches sich zugleich der klassischen Tradition verpflichtet wei.
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