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What happens when poetry deals explicitly with a serious theological issue? In Poetry Does Theology, Jim Rhodes seeks one answer to that question by analyzing the symbiotic relationship that existed between theology and poetry in fourteenthcentury England. He pays special attention to the narrative poems of Chaucer, Grosseteste, the Pearlpoet, the author of Saint Erkenwald, and Langland.Rhodes shows that Chaucer and his contemporaries wrote at the end of a linguistic and theological revolutiona time when revised perspectives on the creation and incarnation gave rise to a new humanistic spirit that transformed late medieval theological culture and spurred the development of vernacular theology and poetry. Rhodes' careful analysis describes how the relationship between theology and poetry underwent a radical transformation as the latter half of the fourteenth century progressed.What had previously been the exclusive prerogative of a Latinate and clerical elite became in the later Middle Ages a matter of concern within vernacular culture, particularly the emerging category of "literature." This newly defined and selfconscious literature provided not simply an arena in which theological questions could be raised; it also privileged a secular, humanist outlook that granted to earthly life its own legitimacy and dignity.In Poetry Does Theology, Rhodes argues that one of the distinctive qualities of modernityits secular and thisworldly orientationis a phenomenon that took root in England in the fourteenth century and found its primary site of development not in theological or philosophical circles, but in a vernacular literature that opened for inquiry the theological and philosophical questions that dominated the era.
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