Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Indigenous Americas),New
Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Indigenous Americas),New

Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Indigenous Americas),New

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WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Associations C.B. MacPherson Prize Studies in Political Economy Book PrizeOver the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nationstate and Indigenous nations in North America. The term recognition shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and selfgovernment, and Indigenous peoples right to benefit from the development of their lands and resources.In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politicsone that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on selfrecognition rather than on seeking appreciation from the very agents of colonialism.Coulthard demonstrates how a placebased modification of Karl Marxs theory of primitive accumulation throws light on Indigenousstate relations in settlercolonial contexts and how Frantz Fanons critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settlercolonial power.In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

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Frequently Asked Questions

  • Q: What is 'Red Skin, White Masks' about? A: 'Red Skin, White Masks' explores the politics of recognition and decolonization between Indigenous nations and the state in North America, proposing self-recognition as an alternative to colonial acknowledgment.
  • Q: Who is the author of this book? A: The book is authored by Glen Sean Coulthard, a scholar known for his work in political theory and Indigenous studies.
  • Q: What are the key themes in the book? A: Key themes include Indigenous cultural distinctiveness, rights to land and self-government, and critiques of colonial recognition in relation to Indigenous resistance movements.
  • Q: How many pages does the book have? A: The book contains 256 pages, offering a thorough exploration of its themes.
  • Q: What is the publication date of 'Red Skin, White Masks'? A: 'Red Skin, White Masks' was published on September 7, 2014.
  • Q: Is this book suitable for academic study? A: Yes, the book is suitable for academic study, particularly in fields related to political science, Indigenous studies, and post-colonial theory.
  • Q: What type of binding does this book have? A: The book is available in paperback binding, making it accessible and easy to handle.
  • Q: What condition is the book in? A: The book is in new condition, ensuring that it is free from wear and tear.
  • Q: Does the book discuss Indigenous resistance movements? A: Yes, the book addresses Indigenous resistance movements like Red Power and Idle No More, providing insights into their political significance.
  • Q: What is the target audience for this book? A: The target audience includes scholars, students, and anyone interested in Indigenous rights, political theory, and decolonization.