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Sampoorn Dalit Andolan : Pasamanda Tasawwur
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Even Though Slavery May Have Disappeared, Caste Still Persists Among Muslims. Take, For Example, The Situation Of Bengal Muslims. The Bengal Province Census Superintendent For 1901 Recorded This Interesting Fact About Bengal Muslims: The Traditional Division Of Muslims Into Four Classessheikh, Syed, Mughal, And Pathanis Generally Not Applicable In This Province (Bengal). Muslims Recognize Two Main Social Divisions1. Ashraf Or Sharaf And 2. Ajlaf. Ashraf Means Noble And Includes Descendants Of Foreigners And Upper-Caste Hindu Converts. The Rest Of The Muslims, Belonging To The Professional Class And Lower Caste Converts, Are Considered Ajlaf, Meaning Low Or Inferior. They Are Called Kamina Or Other Kamina Or Rasil, A Corrupted Form Of Rizal, Meaning Useless. In Some Places, There Is Also A Third Class, Arzal, Within Which Individuals Are Considered The Lowest. No Other Muslim Will Mingle With Them, Nor Are They Allowed To Enter Mosques Or Public Graveyards. These Classes Too Have Social Preferences And Castes Similar To Those Prevalent Among Hindus. ... The Existence Of These Evils Among Muslims Is Sad, But Even More Saddening Is The Fact That No Organized Movement For Social Reform Has Emerged Among Indian Muslims To Successfully Eradicate These Evils. ... On The Other Hand, Muslims Do Not Even Realize That These Evils Exist. Consequently, They Do Not Take Any Action To Address Them. On The Contrary, They Oppose Any Change In Their Existing Practices. Dr. B.R. Ambedkar From The Book Pakistan Or The Partition Of India
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