Author
Bindng
The Formless Self
Sold by Ergodebooks, an authorized reseller.
Returns accepted within 30 days | support@ergodebooks.com
Shipping Information
- Free Standard Shipping — United States only
- Processing Time: 1–3 business days
- Estimated Delivery: 3–5 business days after dispatch
- Double-boxed, fully insured & discreetly packaged
- Tracking number sent via email once dispatched
- Orders over $250 require signature upon delivery. Taxes calculated at checkout.
Returns & Refund
Returns accepted within 30 days of delivery.
Damaged or Defective Item
Free return shipping + replacement or full refund
Wrong Item Received
Free return shipping + replacement or full refund
Change of Mind
Return shipping at customer's expense · 25% restocking fee applies
Payment Option
Bringing together the depth insights of eastern and western traditions, this book places the topic of the self in a new context.I confess that this workfrom the perspective of exposition, analysis, interpretation, application, and stimulationis, I believe, just about as good as it gets. This book is an unexcelled example of comparative philosophy. Stambaughs uses of Kant, Nietzsche, Heidegger, Tillich, etc. to illumine Buddhist sensibilities is discreet, evenhanded, and nuanced to a degree that comparativists seldom achieve. My greatest concern about this book is that it might not be followed by another one from the same hand. David L. Hall, coauthor with Roger Ames of Thinking from the HanGathering and interpreting material that is not readily available elsewhere, this book discusses the thought of the Japanese Buddhist philosophers Dogen, Hisamatsu, and Nishitani. Stambaugh develops ideas about the self culminating in the concept of the Formless Self as formulated by Hisamatsu in his book The Fullness of Nothingness and the essay The Characteristics of Oriental Nothingness, and further explicated by Nishitani in his book Religion and Nothingness. These works show that Oriental nothingness has nothing to do with the nineteenth and twentiethcentury Western concept of nihilism. Instead, it is a positive phenomenon, enabling things to be.So much of contemporary Western thought is in a deep struggle to revision and reinvent a more profound sense of self. And Stambaughs narrative strikes right at the core of this effort, bringing the most advanced thinking in East and West into a creative synthesis. She brings out how the nondual discourse of the Self is profoundly different from any tradition that situates its hermeneutic within the dualistic patterns of Subject/Object thinking. At this point in our evolution it is particularly important for thinkers in the Western traditions who struggle to reach a postmodern vision of the Subject or Self to have a direct encounter with the classical powers of nondual thinking about the Selfthe Formless Self. Ashok Gangadean, Haverford College
⚠️ WARNING (California Proposition 65):
This product may contain chemicals known to the State of California to cause cancer, birth defects, or other reproductive harm.
For more information, please visit www.P65Warnings.ca.gov.