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If you have any questions, you are always welcome to contact us. We'll get back to you as soon as possible, withing 24 hours on weekdays.
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Amid competing portrayals of the "cynic Jesus," the "peasant Jesus," and the "apocalyptic Jesus," the "political Jesus" remains a marginal figure. Douglas E. Oakman argues that advances in our socialscientific understanding of the political economy of Roman Galilee, as well as advances in the socalled "Third Quest" for the historical Jesus, warrant a revivaland a critical revisionof H. S. Reimarus's understanding of Jesus as an instigator of revolutionary change.
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