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In fourteenth and fifteenthcentury Tibet there was great ferment about what makes enlightenment possible since systems of selfliberation must show what factors preexist in the mind that allow for transformation into a state of freedom from suffering. This controversy about the nature of mind which persists to the present day raises many questions.This book first presents the final exposition of special insight by Tsongkhapa, the founder of the Gelukpa order of Tibetan Buddhism in his mediumlength Exposition of the Stages of the Path as well as the sections on the object of negation and on the two truths in his Illumination of the Thought: Extensive Explanation of Chandrakirti's Supplement to Nagarjuna's 'Treatise on the Middle.' It then details the views of his predecessor Dolpopa Shayrap Gyeltsen, the seminal author of philosophical treatises of the Jonangpa order as found in his Mountain Doctrine followed by an analysis of Tsongkhapa's reactions. By contrasting the two systemsDolpopa's doctrine of otheremptiness and Tsongkhapa's doctrine of selfemptinessboth views emerge more clearly,contributing to a fuller picture of reality as viewed in Tibetan Buddhism. Tsongkhapa's Final Exposition of Wisdom brilliantly explicates ignorance and wisdom, explains the relationship between dependentarising and emptiness, shows how to meditate on emptiness, and explains what it means to view phenomena as like illusions.
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